Located an hour and a half from Philippolis in the Northern Cape, Orania was established in the early 1990s as a private town for the exclusive settlement of white Afrikaans-speaking people. It has its own flag; its own currency, the Ora; and its long-term goal is independence from the new South Africa. On a hill overlooking the town are statues of Afrikaner prime ministers and presidents from days gone by. It must be the only place in the country where a statue of Hendrik Verwoerd, the architect of apartheid, stands proud and undisturbed.
It was this level of success and sophistication that drew Doreen, Mark, and I to Orania to meet with the mayor and two prominent townspeople. Doreen had several ideas for topics related to small-town development that she wanted to research, and I was to stay on as an interviewer if the town consented.
There were two flaws with our plan. Firstly, we had not anticipated that Orania would have already conducted surveys on all the topics that Doreen laid out. These people are seriously well- organized. Secondly, I would not have been any help. I am very proud of the amount of Afrikaans that I have learned in the past six months, but I would not be able to run interviews in the language. And English is not welcome. I sat through the two-hour meeting and hour-long lunch straining to understand as much Afrikaans as I could.
As a foreigner, I have a feeling of immunity in race-conscious South Africa. I wasn’t on anyone’s side during apartheid. But in Orania, my foreigner status was viewed with deep suspicion. My white skin was not enough. That I’m well-versed in Afrikaner history and have been learning the language for the past six months was a moot point. I’m not a member of the club. My presence was tolerated, but nothing more.
Orania could be studied as a model of local economic development. But it wouldn’t shed light on the South African situation at large. It cheated. Orania’s success comes from the skills and money that its well-educated, wealthy citizens brought when they migrated. All of them earned their status through apartheid’s systematic upliftment of white people at the expense of black people. If the town could incorporate poor South Africans into its Utopia, then that would be worth commendation.
Throughout the afternoon, the suspicious looks I got gave me the impression that the townsmen didn’t want me there for fear of what I would think. And if one fears being judged, doesn’t that mean he knows he’s doing something wrong?















